Patti Smith and Mari Sandoz, Kindred Spirits

In her wonderful memoir Just Kids, Patti Smith honors inspiration she gained from another writer during her formative time living in the Chelsea Hotel:

I thought of something I learned from reading Crazy Horse: The Strange Man of the Oglalas by Mari Sandoz. Crazy Horse believes that he will be victorious in battle, but if he stops to take spoils from the battlefield, he will be defeated. He tattoos lightning bolts on the ears of his horses so the sight of them will remind him of this as he rides. I tried to apply this lesson to the things at hand, careful not to take spoils that were not rightfully mine. I decided I wanted a similar tattoo.

Such an insight about Crazy Horse is just the thing that attracted readers to Sandoz, a daughter of Swiss immigrants in the sandhills of western Nebraska. Like Smith herself, Sandoz overcame huge obstacles to become a writer. Her own father once told her, "You know I consider writers and artists the maggots of society."
    Sandoz grew up on a farm near the Sioux reservation at Pine Ridge, and they were part of her childhood. "I remember the stern faces of the Sioux when in the swift heat of temper my father whipped us," she recalled later. "These Indians still consider the whites a brutal people who treat their children like enemies …"
    One day, walking home with a bundle of wood, she came upon an old Sioux man and stopped to watch as he danced alone. The old warrior called her "granddaughter" and told her his story.
    Later as a colleague and friend of WPA folklore director Ben Botkin, Sandoz blazed new trails in her interviews for her biography of Crazy Horse. She was considered for the job of state director of the WPA Writers’ Project in Nebraska.
    Rudolph Umland, a young WPA editor in Lincoln, saw Sandoz as a mentor and respected the toughness she showed from her youth on the farm. Years later he still remembered her stories of growing up poor, wearing dresses made from flour sacks and old men’s shoes laced with twine.
    "She knew what it was like to be made fun of," Umland wrote. "No woman bent on being a literary person ever had the cards stacked against her more ... She once showed me a knot on her hand that came from a bone broken during one of [her father's] beatings."
    In the 1930s, her book about her father, Old Jules, won the prestigious Atlantic Press nonfiction prize. Sandoz became a leading Nebraska author, and hosted social gatherings of younger writers in her Lincoln apartment. The topics ranged from writing dialogue to demonstrations of Polish dances she had learned as a girl.
    Sandoz belonged to no group or movement, but savored these discussions with younger writers.
    "There were an awful lot of young creative people around," she said of 1930s Lincoln in a 1961 interview. "We were angry over the suppression of ideas in America."
    By the 1960s, Sandoz was living in Greenwich Village, not far from where Patti Smith later took up residence in the Chelsea. Sandoz's spirit was honored by Umland and his colleagues in the Nebraska WPA guide, which ranked her Old Jules among the most important pieces of prose from Nebraska since Willa Cather’s novels. "Mari Sandoz treats epic material boldly," says the guide, "with scrupulous honesty."

WPA Guide Appreciators week continues

While we're on the topic of people who value the WPA guides, here's a post by El Prez about his battered copy of the WPA Almanac for New Yorkers, 1938. Bought from a sidewalk vendor years ago, it includes an inscription from M.W. Wellman, one of the WPA writers who worked on it, inscribed with holiday wishes to "one of his debtors." Wellman even points the reader to pages with good and bad jokes. Possibly the same M.W. Wellman who wrote several issues of Strange Adventures for DC Comics in 1951?
    El Prez noticed that 1938 and 2011 align not just in their parallel hard times, but in the dates and days of the week. He found the New York Times beat him to the idea of providing a scan of the 1938 almanac for people in 2011 to use. Thanks, Gray Lady!

Oklahoma lawyer and the WPA guide

I'm curious about this blog, Oklahoma DUI Lawyer, and why a recent post features a 1986 reprint of the WPA guide to Oklahoma. Straightforward description of the book: just the facts, ma'am. But still intriguing ...

De Niro Art Goes Back to the WPA

Actor Robert De Niro's parents were both artists with the WPA in New York in the 1930s when the arts program helped many get through the Depression. Other WPA artists then included Willem de Kooning and Jackson Pollock. Robert De Niro Sr.'s art works made news recently when the actor took control as manager of his father's art legacy. His mother, Virginia Admiral, was a poet as well as a painter. Both parents belonged to the Greenwich Village art community. This article about New York abstract expressionism recounts the roots of that group in the Federal Art Project; the 2006 De Kooning biography gives a good feel for it.

August 2014 postscript: A new HBO documentary about Robert De Niro, Sr. traces his beginnings and study with Hans Hofmann in Massachusetts, his promising first exhibitions, as well as his later struggles and his relationship with his son. Watch the trailer at www.rememberingtheartist.com. 

New Deal Arts After the Election

Last month I joined a group at the FDR Memorial Library in Hyde Park, NY, which hosted a discussion of the New Deal’s Enduring Legacy, focused on the arts programs. In the wake of the mid-term election, it was a chance to assess how Americans dealt with unemployment crises and culture. The Poughkeepsie Journal covered it in this article.
    People noted today's parallels with 1938, another mid-term election when Republicans reclaimed seats in Congress, that time a backlash against the New Deal. In the debate leading up to those elections, the WPA projects were a lightning rod.
    In his overview, Nick Taylor, author of American-Made, observed that government support for the arts is always a tough sell to the American public. He noted that federal contracts officers, too, weren’t used to dealing with artists. For instance, why couldn’t WPA artists all use the same type of paint, so they could order by the barrel? Peggy Bulger from the Library of Congress' American Folklife Center added to the picture of how music and folklore got preserved at a critical juncture.

    I made several points about the Writers’ Project and how it helped innovate in the wake of the newspaper closures of the 1930s. College kids with short resumés like Jim Thompson, Margaret Walker and Ralph Ellison got on their feet with WPA writing jobs, plus a firsthand sense of what writers contributed to society. The older jobless got a life raft, short term. My main point, though, was that the arts programs left a long-tailed creative connection to American life for decades afterward. FDR said at the time, "One hundred years from now, my administration will be known for its art, not its relief.”
    Susan Quinn, author of Furious Improvisation, about the WPA Theater Project, told the story of Orson Welles’ time with the WPA and how the play The Cradle Will Rock, staged in Manhattan amid a wave of strikes, brought drama down Broadway as cast, crew and audience all paraded from the theater where they were shut out to another space. The show went on. (See the 1999 film, Cradle Will Rock.)
    Cynthia Koch, director of the FDR Library, discussed the WPA arts legacy in the National Endowment for the Humanities and the National Endowment for the Arts, including NEA battles of the 1980s and the resurgent culture wars now. Good points from the live audience and from others, emailed in. C-SPAN3 will air the Arts & History event December 26 and again January 1 and 2.
    And still we have an unemployment rate hovering above 9%.

Powerful Woman from East Side: Anzia Yezierska

Anzia Yezierska paved the way for great storytellers like Grace Paley, who read Yezierska’s stories and novels of Jewish immigrant life as a young woman. Yezierska probed the tensions within families and the dilemmas facing women before anyone else. She resisted her mother’s traditional role and her father’s paternalism, and she struggled for a way to carve out her own identity.
    "She was in the Lower East Side, which in a sense was much more densely immigrant than East Bronx," where Paley grew up, Paley said in a 2004 interview. Speaking of Yezierska’s stories, she said: "I loved them. I really read her later, when I began to read stories again and get away from 'literature.' When I got away from 'literature' I became close to the literature that I had to do."
    Last week a blog post noted how Yezierska’s book Hungry Hearts became a Hollywood movie in 1922 produced by the Goldwyn Company. Some scenes were filmed in the markets of the Lower East Side. It premiered in theaters on December 3, 1922.
    Yezierska rode a rollercoaster, going from sweatshops on the Lower East Side to Los Angeles, where she received $200 per week as a screenwriter. "Yezierska was overwhelmed by her portrayal in the popular press as a 'sweatshop Cinderella,'" says the blog.  She left Hollywood after only a few months.
    She later chronicled the Great Depression in the 1930s and her time as a WPA writer with a clear eye for the pain experienced by the downwardly mobile. She expressed the acute shame of joblessness in a memoir, Red Ribbon on a White Horse:

Friends retreated before my failing fortunes just as I had once run away from my own poor people. Occasionally I ran into some of the celebrities with whom I used to dine at the Algonquin. At first I was naïve enough to greet them with the warmth I felt at the sight of a familiar face. Only after I saw their embarrassment did I learn to avoid noticing them at all.

    Like so many others, Yezierska experienced the shame as if it were her fault. Later she embraced the idea that this anti-Cinderella story – her return to poverty – was a more universal story that she should tell. (This video clip introduces her in Soul of a People.)
    Red Ribbon on a White Horse became a bestseller in 1950. To help it sell, W.H. Auden, who was already a famous poet, wrote a preface. Looking back, he called the Writers' Project "the most noble and absurd undertaking ever attempted by any state. No other [government] has ever cared whether its artists as a group lived or died."

Richard Wright, 50 Years On

Fifty years ago today, Richard Wright died in Paris, just over 50 years old. From a poor sharecropping family in Mississippi, he grew up in a single-parent household and made his way in Chicago toward stability and into his life as an author. He became the poet, as Isabel Wilkerson writes in The Warmth of Other Suns, of the Great Migration (the title of her book comes from Wright).

    What I found in exploring Wright’s letters and work in research for Soul of a People was, first, how much the Writers’ Project connected young writers and helped shape Wright’s own path. He charted his move from Chicago to New York in 1937 as a way to get to the heart of American publishing, and his instrument for that was the Project. “When I go tonight, I will have forty dollars in my pocket,” he told his friend Margaret Walker as they rode the El his last night in Chicago. Wright hoped he could swing a transfer to the Writers’ Project office in Manhattan. He confided, “I hope I’m not making a mistake, going this way.”

    Even after he burst on the New York literary scene with Uncle Tom’s Children and later with the bestseller Native Son (which benefitted from Walker’s research in Chicago), Wright remembered friends from his WPA days. He kept up a startling and often funny dialogue with Nelson Algren for years (see Algren's postcard above, and this piece in the American Scholar), and mentored younger writers. Wright was a complex and charged personality, and no loyalty was easy. Yet in a Town Hall radio debate about the New Deal projects in April 1939, Wright spoke up for the increasingly unpopular arts programs. As a young black writer, he said, the WPA’s cultural programs served “to keep alive in the hearts of youth the dream of a free and equal mankind, a dream which, if allowed to die, will open the gates to a ruthless and brutal tide of fascism…”
    Today, in honor of Wright, the teachers’ seminar at the University of Kansas known as The Wright Connection, asks people to share impressions about Wright as they have come to know him, through reading, teaching, and otherwise. Says director Maryemma Graham, “We want to use the 50th anniversary to promote further readings and rereadings, to locate new avenues to and from Wright for our students, and engage Wright through contemporary forms of scholarly inquiry.” She points to their website for postings, where you’ll find her own reflections along with those of Wright's daughter Julia and others.